Easter 7a Sermon “Sweet Sorrow”
In
the first balcony scene in Romeo and Juliet, Juliet calls out,
“Good night, good night! Parting is
such sweet sorrow,
That I shall say good night till it be morrow”
Notice
the subtle prophecy of the ill fated lovers who in the end part so tragically. For those who love deeply, who care deeply,
who live beneath the surface and in their own depths, parting from a loved one
is a terrible sorrow. When the loved one
leaves forever, a wound is opened that no one can stitch; a hole is formed that
nothing can fill. Most, if not all of
you know that my mother died two weeks ago.
When one parent dies, one feels a gap, but when both parents are gone,
it is a different pain. I didn’t
experience the pain of this loss all at once, or just at the funeral, but it
has come on gradually and been dragged out.
It is a sweet sorrow.
Our
readings today are about the fact that Jesus has departed from us. But
it is alarming that we do not feel the sorrow, we do not feel the grief. We have to reflect and meditate for a long
time before we even grasp the fact that we are supposed to miss him or that we
are supposed to be inconsolable over his going away. We are supposed to miss him, because of
all the people we have known, he was not superfluous. He was born like one of us and just like one
of us, grew up. He grew up in
Christ
ascended above the heavens; does that mean that he is far from us? How do we define closeness in our world? We think closeness means physical closeness,
proximity. But we have seen too much
destructive promiscuity to think that the most intimate physical contact means
any deep sharing. What we call one night
stands signify encounters and not relationships. Judas even betrayed Jesus with a kiss. How common is it that people work together or
live together and know nothing about one another. Because our bodies are close does not mean
our hearts and minds are close.
I
would argue that Jesus is closer to each of us by dying and stripping off this
mortal body. He is the only one who is
close to everyone and every thing by taking on his heavenly body by his
resurrection. Now, Jesus has transcended
the limits of space and time and is with us in a way that is possible for the
first time. Jesus ascended. Jesus has transcended all limitations and is
with us more deeply, more freshly, more intimately, more personally, and more
spiritually than we can experience any one or anything. This deep presence is not a fantastic dream,
it is what we experience and cherish here at the communion rail. We reach out our hands and taste the gift of
God for the people of God. We touch the
God whose property is always to forgive, and God, in Jesus, comes to us. God is with us, with you and me, and with all
of us together as a community as a church family. None of this could be so, if Jesus had not
ascended. And we have a name for this
amazing presence of Jesus in our Hearts and in our Community. We call this the Holy Spirit. We have celebrated the Nativity that Jesus
was born for us. We have celebrated
Easter that Jesus died and rose for us.
Next Sunday we will celebrate the final step of our salvation. Jesus who ascended is with us forever in his
Spirit, in his Holy Spirit.
Today,
let us feel that Jesus has ascended, he has left us. Let us feel the loss and pray with all our
hearts come Holy Spirit, come. Amen.